From these seven levels, two strategies for the practice of reconciliation were suggested: ecumenical and strategic partnerships. We must stop wasting our precious water – and also stop polluting it. ' When Chief Luthuli won the Nobel Peace Prize in 1961, Mama Nokukhanya was with him as they travelled to Oslo to receive this prestigious award. J. K. Main, in his chairman's address to the assembly, reminded the church that "the test of our coming together lies in the purpose for which we are united" (UCCSA assembly 1967). These neighbouring countries were subjected to a sustained campaign of destabilization by the apartheid regime, indirectly through economic pressure and, more directly, through cross-border raids. This congregation was to remain the only PCSA congregation in Zambia until 1956. Through its general assembly at the time, UCCSA endorsed the Message to the People of South Africa (SACC 1968) and affirmed that "because God is love, and separation is the opposite force to love, a thorough policy of racial separation must ultimately require that the Church should cease to be the Church if applied to its members" (UCCSA assembly 1968). We believe in God's preferential option for the poor and oppressed. Denominational tradition regarded all distinctions void in Christ, and full equality was accorded to men and women in church life. United congregational church of southern africa http. The United Congregational Church of Southern Africa (UCCSA) was born and constituted on October 3, 1967 by the union of the London Missionary Society (founded 1799), the Bantu Congregational Church of the American Board (founded 1835), and the Congregational Union of South Africa (founded 1859). Asikwazi ukwakha isizwe esisimeme uma izingane nabezifazane behlukunyezwa bephila kanzima. When the war against Napoleon led Britain to reoccupy the Cape in 1806 with the first battalion of the 93rd Sutherland Fencibles, they revived the Calvinist Society.
For the building up of the Body of Christ and the manifestation of the Kingdom of God on earth. Siyakhumbula ukuthi omama beSililo babewa bevuka, behamba ngezinyawo, ngezitimela, bephatha imiphako befafaza iVangeli. United congregational church of southern africa wikipedia. Theologically, along with many member churches of the World Alliance of Reformed Churches, the UCCSA traces its roots back to the Reformation teachings of John Calvin. This will inevitably require the pilot to be extended to a fully-fledged project which will provide a complete and comprehensive picture of the Church's contribution to nation building. He served as minister until 1841 and helped to found the University of Cape Town, which he served as its only professor for some time.
Among the most prominent LMS personnel was Dr John Philip, the Society's first Superintendent in South Africa. This desire however lies deeply embedded within the theological and practical fabric of the UCCSA from its earlier days when the church was one of the few ecumenical churches who responded in a major way to the challenge of the Kairos Document in 1985. Download Minister Rev Thamie Mooi vCard. Aims and objectives. SA: Zuma: Address by the President of South Africa, at the 100 year celebration conference of the women’s organisation of the united congregational church of Southern African KZN region (31/03/2012. The early history of the UCCSA, related to the London Missionary Society, created a sense of self-awareness that led to the unification of racially divided congregational churches during 1967. His theological masterpiece was the Institutes of the Christian Religion, which became the basic guidebook for very many Protestants in Europe and Britain. He studied Latin, logic, philosophy, theology, law and classical literature at several universities in France. The intention nevertheless was that all the groups would one day unite. The settler farmers initially saw him as a champion of their cause against the colonial administration, but turned against him because of his efforts to promote the adoption of Ordinance 50, which safeguarded the rights of the Khoi and San farm labourers and herders.
Some missionaries and leaders feared white domination in a united Church, however, and felt that the Scottish missions should stay out of the union unless the PCSA adopted a rule that separate white and black majorities had to approve all important decisions. The work of the Christian Church (Disciples of Christ) entered the union in 1972. It is equally active in the Christian Councils of Botswana, Mozambique, Namibia and Zimbabwe. In responding to the first criticism, the study undertakes a detailed analysis of three key areas of enmity, namely, the ethnic conflicts between the Shona and Ndebele, the racial conflicts between white and black centered on land, and the political conflicts between ZANU-PF and civil society and the MDC. A user may not re-package, compile, re-distribute or re-use any or all of the UIA Databases or the data* contained therein without prior permission from the UIA. Member Church feature: United Congregational Church of Southern Africa (UCCSA. Reconstituted 1972, to include congregations of the South African Association of the Disciples of Christ. The UCCSA Assembly did not only adopt the Kairos document as an official document but it also initiated a denomination wide process of responding to the Kairos. ScripturaFrom Land Reform to Poo Protesting: Some Theological Reflections on the Ecological Repercussions of Economic Inequality. In 1824 they established a mission station at Incehra named Lovedale after Dr John Love, former secretary of both the GMS and the LMS. Some of its founding fathers and early leaders were believers and Christians in particular. At the occasion of its Golden Jubilee Celebration Service at Amanzimtoti, Kwazulu-Natal on Sunday, 1st October 2017, where the preacher was the Rev Dr Collin Cowan, General Secretary of Council for World Mission, the church signed a formal commitment to enter into union conversations with the Uniting Presbyterian Church in Southern Africa.
The United Nations has declared this year as the International Year of Cooperatives. The fruit of apartheid was reflected in the conflicting attitudes of church members, as never before. UCCSA Assembly Proceedings: 1967, 1968, 1970. In the Mozambique context, both church and society have to find ways to respond to the devastating impact of socio-economic and environmental disasters. United Congregational Church of Southern Africa centenary celebration, 31 Mar 2012. Congregationalism in Africa. THE UNITING PRESBYTERIAN CHURCH IN SOUTHERN AFRICA. At the heart of our mission is a commitment to Justice and Ubuntu. While his wife undertook the then unpopular task of organising a school for the children of the slaves and indigenous people of the colony, Philip oversaw a rapid expansion of mission work. History also tells us that while they toured different churches and community halls in the United States, Dr Dube spoke about the need for education for his people in Natal, while Nokutela Dube sang for the crowds. One of the songs in that song book "A Prayer for the Children of Ohlange" is similar to the tune of Nkosi Sikelel' iAfrica but with different words. The confrontation between the advocates of a conventional piety and the supporters of strong social action to end apartheid came to a head when the World Council of Churches (WCC) made its controversial grants to the liberation movements in 1970.
He and ecumenism in South Africa have become synonymous. KAIROS FOR CREATION Confessing Hope for the Earth"Worship as Place-Based Ecological Formation", as published in " KAIROS FOR CREATION Confessing Hope for the Earth" - Contributions and Recommendations from an International Conference on Eco-Theology and Ethics of Sustainability. Congregationalists in South Africa were among the trailblazers in other respects. These are the words of Dr Jo Barnes, Epidemiologist and Senior Lecturer in Community Health at the University of Stellenbosch's Faculty for Health Sciences. United congregational church of southern africa website. While not ignoring or rejecting its historical tradition, the church is currently involved in a search for ways in which to locate the gospel more firmly within the African context. Among the most notable institutions in the LMS work was Tiger Kloof College in the Northern Cape where, among many eminent leaders, the first two presidents of independent Botswana, Sir Seretse Khama and Sir Quetumile Masire, were educated.
That purpose, according to Main, was to be "a more effective witness in the world in which God has set us, in an age in which God has called us" (UCCSA assembly 1967). It should be noted that events in Zimbabwe continue to progress at a rapid rate and the social context changes from week to week. We salute the role of women in that struggle to free us all from the shackles of oppression. The Kairos Document: Challenge to the Church, 1986. His ethical ideas helped to shape democratic society and Western thought. The UCCSA assembly at the time addressed a pastoral letter to the state and to its own members, which again brought the church into direct confrontation with the prime minister, who contemptuously repudiated the plea for a national convention of internal and external leaders to draft a constitution for a unified South Africa. Another remarkable woman who has been part of this church and also an influential member of Isililo is Mama Nokukhanya Luthuli. In 1955 she was also elected as a delegate from Groutville to the ANC national conference in Bloemfontein. Today, the church estimates its total membership of adults and children at over 400 000, grouped in over 350 local churches, many of which have widely scattered 'outstations' in the rural areas.
In 1923 all the mission stations and congregations that had stayed out of the PCSA united to form the Bantu Presbyterian Church. Bomama besililo, Siyanihalalisela ngokugubha iminyaka eyikhulu yonke niqhuba ivangeli nemisebenzi emihle enkonzweni nasemphakathini. Nihlale nibumbene njalo nisebenzela umdali kanye nezwe lakithi. During the first 150 years of their work in southern Africa, the LMS, American Board and churches of the Congregational Union of South Africa (CUSA) worked closely together. Joseph Wing, then appointed as the first general secretary of UCCSA: On October 3, 1967 we went into a Durban church as three distinct denomina-. View Resources on Resource Hub. HIV/AIDS and the curriculum: methods of integrating HIV/AIDS in theological programmesHIV/AIDS and the curriculum: methods of integrating HIV/AIDS in theological programmes. Journal of Theology for Southern AfricaWomen, Ecofeminist Theology and Sustainability in a Post-Apartheid South Africa. Printer friendly Cite/link Email Feedback|. However, some lessons have been learned by the church in our search for union, namely that we cannot strive for Christian unity without equally striving for justice and integrity of all God's people, and that unity in word and deed among Christians is more important than structural unity between denominations. Back to albums list. It was between a couple of sympathetic whites and 300 black South Africans, for the purpose of giving them the economic power to withstand the land-grabbing movement of the white colonialists in Natal. The first Presbyterian congregation in Northern Rhodesia (now Zambia) was established in 1926 at Livingstone and named the David Livingstone Memorial Presbyterian Church.
Affiliations: Website: Social Media. Branches | Congregations. The ANC's history is rooted in the church. In the history of this church, we also remember some of the prominent missionaries such as the reverend William Cullen Wilcox.
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