"We all have a right to express ourselves, whether we agree with an image or not, " López says. The contested image and the controversy it garnered are at the heart of the edited collection Our Lady of Controversy: Alma López's Irreverent Apparition, edited by Alicia Gaspar de Alba and Alma López. Yolanda Lopez received bomb threats for her portrayal of the Virgen wearing low-heeled shoes. "Her idea at the time—early on, in terms of technology—was to basically create a bridge between traditional imagery and traditional iconography and technology, " López tells SFR. Her piece "Our Lady" and many of her other works have been seen as controversial pieces.
First, it provides a platform for exploring the oeuvre of an important figure in contemporary American art (and specifically Chicana feminist art). Lopez gained notoriety in 2001, when the Catholic Church attempted to censor her digital print, Our Lady, which was showcased in the exhibition Cyber Arte: Where Technology Meets Tradition, curated by Tey Marianna Nunn at the Museum of International Folk Art in Santa Fe, New Mexico. She adheres to an indigenous spirituality. In it, Our Lady of Gudalupe-Tonantzin. Even if I look really hard at my work and the works of many Chicanas artists, I don't see what is so offensive. It has nothing to do with sex or sexuality. When these ideals clash, there can be no winners. This blend makes Our Lady of Controversy an invaluable resource and nuanced rendering of a complex situation.
This is followed with a contribution by the curator of the Cyber Arte exhibition, Tey Marianna Nunn. Many of the authors employ chiasmus as a mode of critique, either in their chapter titles or in the framework of their arguments. Related collections and offers. To browse and the wider internet faster and more securely, please take a few seconds to upgrade your browser. I wonder how they see bodies of women. I live my life as a Christian -- that is, respecting others and respecting the earth. Yet, through all the political movements she participated. The image will continue to hang in the museum, however, pending the Museum of New Mexico Sensitive Materials Committee's recommendation on whether or not to remove it, which could take several weeks. I think that people were upset because the Virgen was able to walk. "The museum, the curator and I endured constant verbal abuse and physical threats. " Copied Alma Lopez, Our Lady, 1999, inkjet print on canvas, Smithsonian American Art Museum, Museum purchase, 2020. "I would think people would have a different perspective on the image, " the artist says. Our Lady of Controversy is a necessary contribution to studies in Chicana/Hispana/Latina feminism, art criticism and religion.
Edited by Alicia Gaspar de Alba and Alma López. Protest rallies, prayer vigils, and death threats ensued, but the provocative image of la Virgen de Guadalupe (hands on hips, clad only in roses, and exalted by a bare-breasted butterfly angel) remained on exhibition. Become ground zero for this controversy. Montoya, Margaret "Un/braiding Stories About Law, Sexuality and Morality, " UCLA: Chicano-Latino Law Review, Volume 24 Spring 2003. Catholic-sponsored Proyecto Pastoral in East L. She has employed Our Lady. Chicana/Latina Studies 7. Perhaps, time and place play prominent roles in this controversy. López claims that her image was meant to be empowering—a feminist statement and a declaration of indigenous pride. The Mexican-born, Los Angeles-based Lopez expressed shock at the religious protestors' interpretations of her work. "The controversy in Santa Fe was incredibly difficult, so I kind of sympathize with all of you, " she says, lightheartedly. Special thanks to every person who wrote beautiful and affirming emails and letters of support.
In 2011, ANF organized a protest at the Oakland Museum and incited conservative Catholics in Cork County, Ireland to protest the exhibition of Our Lady at the University College Cork. MALCSCrossing the Border with "La Adelita": Lucha-Adelucha as "Nepantlera" in Delilah Montoya's "Codex Delilah. Santa Fe is a place with deep spiritual and traditional roots and the Museum of International Folk Art is the place where many images of saints reside. Book Description Condition: New.
As part of an exhibition titled Cyber Arte: Tradition Meets Technology, Our Lady, as well as pieces by other Chicana, Hispana and Latina artists, was shown to highlight the combination of traditional iconography and digital technologies. "I'm a very spiritual person. "Heaven 2, " displayed outside La Galería de la Raza on 24th Street from November 2000 to January 2001 as part of their ongoing "Digital Mural" project, was defaced by graffiti and generated homophobic threats to La Galería staff and a gunshot through their window.
Is one reason that led her to drink. Do U Think I'm a Nasty Girl? "Alma López is one of the most visible Chicana artists active today, " says Art History Prfessor Charlene Villaseñor Black. A number of essays illuminate this issue through historical, geographical and feminist interpretations of the controversy. Of the objectivication of women in mass culture, she has remained a body with.
"Faith and the First Amendment: Santa Fe Style" Museum News (July-August), 2001. "This is nothing new, " López says. An eight-page full color spread of twelve of López's pieces gives readers the opportunity to closely examine the works for themselves, guided by the interpretive frameworks provided by the other chapters. In/Different Spaces: Place and Memory in Visual Culture. By her to complete her healing from "the shame and the guilt. " The documentary is an appropriate inclusion as it provides a visual discussion of the subject which was brought about by a strong public reaction to a visual work. I see nurturing breasts. This work is licensed under a Creative Commons Attribution 4.
To contact the museum: or (505) 476- 1200. Guilt-ridden, she was made to believe it was she who had precipitated her own rape. You can see the work at her website. Digital Print, 1999. So for me, she represented culture, community and family. The Virgen is everywhere.
"Their work wasn't disrespectful and my work isn't either. "Work Not Meant to Offend, L. A. I start by addressing the larger issue of how the representation of the AIDS crisis was transformed by the documentary endeavor of a photographer who was both subject and object of the gaze in an archival project constructed as a gesture of anticipated mourning. Serna's discourse is fomented by her reference to other Chicana feminist expressions of the Virgin, exemplifying an interesting intertextuality that merits further study. A computer-edited photo collage by Los Angeles artist Alma López triggered a heated controversy in Santa Fe, New Mexico. The 9-month controversy took on local, national, and international importance, and brought questions of community representation, institutional autonomy in a public museum, and an artist's first-amendment rights into bold relief. These images are situated within a recasting of La Virgen de Guadalupe imagery, a characteristic of López's work. Borderlands: Art, Literature, Culture.
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