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It was on the route by which Abraham himself came at God's command from Haran (Charrae of the Greeks) whether over Tiphsaeh ("the passage, " Thapsacus) or anymore northern passage over the Euphrates. 207] Among the common people mauraj (corresponding to the old Hebrew form) is also heard ( 1894, p. 114). B) "non convertam eam", Montanus, Vatablus, saith the LORD; For {e} three transgressions of Damascus, and for four, I will not turn away the punishment thereof; because they have {f} threshed Gilead with threshing instruments of iron: (e) He shows first that all the people round about would be destroyed for their manifold sins: which are meant by three and four, which make seven, so that the Israelites would the more deeply consider God's judgments toward them. The Gemara states the following: "Rav Yose ben Yehuda taught: A man who sins is forgiven the first, second and third times but not the fourth for it is written, 'So said G-d: For three transgressions of Israel [I have forgiven], but for four I will not pardon them'" (Yoma 86b). Take a look at Soviet Russia. Hadad was the ancient god of storm whose cult was established at Damascus. In fact, there is only one passage in which he speaks strongly of loving kindness and faithfulness in divine mercy to Israel, and that's the last paragraph or so of this ninth chapter the last chapter of the book. V Bring down your warriors, O L ord. Listen, there's a war on, didn't you know? When the Jews killed the Son, there, "came on" them "all the righteous bloodshed upon the earth, from the blood of righteous Abel unto the blood of Zacharias, son of Barachias" Matthew 23:35-36; Luke 11:50-51. So he said the Lord took him. They dragged logs with spikes over the people of Gilead.
Damascus had been an active enemy of Israel since the time that Rezon threw off his allegiance (1 Kings 11:23, etc. Recipients of coerced charity are taught in socialism to believe it's their right to be taken care of, and they look to the government for help rather than to their own labors. So he looks at Hazael and he says, "Go, say to him, 'You will surely recover. " Just because it doesn't seem like God is punishing us for our sins doesn't mean we will not be. The fourth transgression of these pagan nations is alone mentioned. As in the other oracles of Amos 1–2, the "for three transgressions of Israel, and for four" pattern indicates that while the nation's sins were sufficient to cause its downfall, an "overabundance" of sin tipped the scales decisively, making the nation more than fit for destruction.
השׁיב signifies to turn, i. e., to make a thing go back, to withdraw it, as in Numbers 23:20; Isaiah 43:13. God would no longer continue to be patient and gracious towards such sinners, nor divert the menaced punishment foretold by the prophet, deserved by the people, and which shall be executed by an impartial hand. We don't mean by this that man is as bad as he can be. This meant that Gentiles could worship and serve God acceptably without becoming Israelites. This is what the LORD says: "For three transgressions of Damascus —and now for a fourth— I will not turn away; because they have trampled down Gilead with ironclad threshing sleds. Threshing is something you do to things like grain for profit. Then there are sins of omission, as James said, " the one who knows the right thing to do and does not do it, to him is sin. " He's gonna get well. Israel's Guilt and Punishment. Amos gives several "mini parables" in verses 3-6, detailing how the word of the Lord that had come through the prophets was true and how Israel would not quell the wrath of God until they were in a right relationship with Him once again. 30, the fourth is, in each, something greater than the three preceding. It has many flaws but the flaws are not the system. These things - Job says, "worketh God twice and thrice with man, to bring back his soul from the pit" Job 33:29. Who could but prophesy?
Similarly, the Radak writes that G-d will not punish man for his first, second or third sin because it is one of G-d's traits to pass over sins. בַּחֲרֻצ֥וֹת (ba·ḥă·ru·ṣō·wṯ). We have all heard several definitions of sin, including the one penned by the Apostle Paul as "falling short of the glory of God. " The sense is, that he would not spare them, or have mercy on them, or defer the execution of punishment any longer; he would not forgive their transgressions. Man's greatest sin, and yet perhaps the most subtle of all sins, is his refusal to honor God as God, which is the sin of pride. Now, we must remember that the text says that he begins by saying the Lord roars from Zion. He's the Lord of history and of all history, the history of every nation, this nation and the history of every individual. Amos is different from the other prophets in several ways. Turn away... —Rather, will not turn it back—i. We have here a series of denunciations, all of them voiced as "for three [sins]... and for four. "
הַגִּלְעָֽד׃ (hag·gil·'āḏ). And come up to w the Valley of Jehoshaphat; x for there I will sit to judge. 25 I will restore 4 to you the years. Though they went through the rituals, though they brought their sacrifices and tithes, their hearts were far from God. Actually all of the charitable institutions that we know about us today are the products of the people who are in a capitalistic system. Strong's 3541: Like this, thus, here, now. Of Damascus - Damascus was one of the oldest cities in the world, and one of the links of its contact. And my people r shall never again be put to shame. Thus says the LORD: For three crimes of Damascus, and now four— I will not take it back— Because they threshed Gilead with sledges of iron, NET Bible. We have a great deal of profession of Christianity, but the gods of the religious men today are not the gods of the Bible, triune God: Father, Son, and Holy Spirit.
The phrase and others similar to it are not uncommon, and are used to signify a great number, the last mentioned being supposed to fill up the measure and make it overflow. At the time of our era, the name of Abraham was still held in honor in the country of Damascus; a village was named from him "Abraham's dwelling;" and a native historian Nicolas said, that he reigned in Damascus on his way from the country beyond Babylon to Canaan. Then he answered, "Because I know the evil you will do to the sons of Israel: their strongholds you will set on fire, and their young men you will kill with the sword, and their little ones you will dash in pieces, and their women with child you will rip up. ""
6 Before them peoples are in anguish; v all faces grow pale. The sin that runs like a sinister thread throughout the transgressions of these six nations in Amos 1:3-2:3 is that of living for self. This is the culminating offence of the Syrians. If we talked about the particular thing we could go on and on and on. So listen to Elisha.
They look beautiful. They gave offerings in the sight of the people for the praise of men. The fourth transgression is the outward sign of the desperately wicked heart of man. This is in use in Syria and Palestine: in Syria it is called el-lôaḥ, "the plank, " or el-lôaḥ el-muḥajjar, "the stoned plank"; in Jerusalem it is called nauraj[207], a name nearly the same as that borne by the Hebrew implement (môrâg) in Isaiah 41:15, 2 Samuel 24:22[208].
2 Chronicles 16:2, etc. Here is a man who's properly warned by the Lord God, and instead of that he feigns righteousness, self-righteousness, and answers like a hypocrite. We thank Thee for the forgiveness of sins that is the free gift of the Triune God for those who by Thy grace are brought to rest themselves upon Christ and the blood that was shed on Calvary's cross. "In former days these extended over the whole plain to the lakes, thus irrigating the fields and gardens in every part of it. "Three and four" imply sin multiplied on sin (compare Ex 20:5; Pr 30:15, 18, 21; "six and seven, " Job 5:19; "once and twice, " Job 33:14; "twice and thrice, " Margin; "oftentimes, " English Version, Job 33:29; "seven and also eight, " Ec 11:2). The Day of the Lord. 13 y Put in the sickle, z for the harvest is ripe. They treated the people of Gilead with savage cruelty. Now that we know the imminent danger of unrepentant sin, how can we go on adding to the measure of our sin? And say, " Spare your people, O L ord, and make not your heritage a reproach, a byword among the nations. We thank Thee for the way in which the Old Testament prophets faithfully proclaimed not simply the mercy and loving kindness of a covenant keeping God but also the disciplinary judgment that is part of the manifestation of the character of our great God in heaven. You can see here that the law of conscience is spelled out in human relationships, and the spotlight is on the relation of man to man. Again this week consider how you can be practical 'salt and light' in making an effort to defend the defenseless people for whom God is concerned. The king said to Hazael, Take a gift in your hand and go to meet the man of God, and inquire of the LORD by him, saying, 'Will I recover from this sickness? '
Article | Noun - proper - feminine singular. Background: Though the book of Amos is third among the 12 minor prophets, his ministry was likely one of the first of the minor prophets. The prophecy of Israel says, "For their selling a righteous man for silver and a poor man for shoes" (ibid. Isaiah 28:27; Isaiah 41:15). In Amos' day, the nations, as well as Judah and Israel have all crossed the line, exhausting the patience of a longsuffering God, and as a result He judges in His wrath, and chastises in His mercy. So we're going to read Amos chapter 1, verse 1 through verse 5. The very fact that God has created you in his image and the very fact that he has about this — in this creation about us displayed his glory his mightiness majesty and even though your conscience and your mind and your emotions and your will have been affected by the fall, there still is enough of the divine light given to you so that you are guilty before God.
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