It lay on the best route from the interior of Asia to the Mediterranean, to Tyre, and even to Egypt. One finds it particularly in the Proverbs and even in one of the prophets. 6 Before them peoples are in anguish; v all faces grow pale. Of Bible, ' 1:31, and Kitto, 'Cyclop., ' 1:86. Verb - Qal - Perfect - third person masculine singular. Thus saith the LORD; For three transgressions of Damascus, and for four, I will not turn away the punishment thereof; because they have threshed Gilead with threshing instruments of iron: Jump to: Barnes • Benson • BI • Calvin • Cambridge • Clarke • Darby • Ellicott • Expositor's • Exp Dct • Gaebelein • GSB • Gill • Gray • Guzik • Haydock • Hastings • Homiletics • JFB • KD • King • Lange • MacLaren • MHC • MHCW • Parker • Poole • Pulpit • Sermon • SCO • TTB • WES • TSK. Chârūts ( equals chârı̄ts, 2 Samuel 12:31), lit., sharpened, is a poetical term applied to the threshing-roller, or threshing-cart (mōrag chârūts, Isaiah 41:15). Introduction: As we work out way through the book of Amos, we have to remember the two great themes—the violence of oppressive cruelty and the abandonment of right worship. One of the things you do learn if you went to the prophetic guilds and studied there is the fact that conscience is an inward monitor in the inmost being of every one of us. Amos begins his oracle against the surrounding nations of Israel, but quickly turns to the children of Israel to prophesy against them. This is the thing that he has done. And k I will enter into judgment with them there, on behalf of my people and my heritage Israel, because they have scattered them among the nations and have divided up my land, 3 and l have cast lots for my people, and have traded a boy for a prostitute, and have sold a girl for wine and have drunk it. The prophet writes, "The words of Amos, who was among the sheepherders from Tekoa, which he envisioned in visions concerning Israel in the days of Uzziah king of Judah, and in the days of Jeroboam son of Joash, king of Israel, two years before the earthquake. Amos 1 - Thus says the LORD: “For three transgressions of Damascus, … | ESV.org. For all your iniquities.
It was on the route by which Abraham himself came at God's command from Haran (Charrae of the Greeks) whether over Tiphsaeh ("the passage, " Thapsacus) or anymore northern passage over the Euphrates. For three transgressions of judah and for four. Isaiah 17:1 The burden of Damascus. While I'm not recommending such actions, it was probably a lesson the child never forgot. This is what the LORD says: "For three sins of Damascus, even for four, I will not relent.
But the L ord is f a refuge to his people, a stronghold to the people of Israel. The two places, Valley-Aven and Beth-Eden, cannot be discovered with any certainty; but at any rate they were capitals, and possibly they may have been the seat of royal palaces as well as Damascus, which was the first capital of the kingdom. A good answer provides new insight and perspective. What is the fourth sin? In Amos 1:2–2:3, the prophet records his oracles against the Gentiles' sins. But as the lxx have interpreted אן by Heliopolis in the book of Genesis, whereas here they have merely reproduced the Hebrew letters און by Ὦν, as they have in other places as well (e. g., Hosea 4:15; Hosea 5:8; Hosea 10:5, Hosea 10:8), where Heliopolis cannot for a moment be thought of, the πέδιον Ὦν of the lxx furnishes no evidence in favour of Heliopolis, still less does it warrant an alteration of the Hebrew pointing (into און). Job 33:29; Proverbs 30:15, 18, 21; Ecclesiastes 11:2). But even if the expression be meant figuratively, cruel and inhuman conduct will still be denoted by it. There is danger anytime Scripture is used for "private interpretation" as Peter clearly explained was not supposed to happen (2 Peter 1:20), so we must look at these passages in Amos and ask, where else in Scripture can we look to gain more understanding. For three transgressions and for your xanga. It is, however, uncertain whether the text here really imputes to David the cruelty implied by the English Versions: see R. They could not brook a defeat, which they had brought upon themselves. All the surrounding nations. 11 Thus says the L ord: y because he pursued his brother with the sword.
Begin with your marriage, your family, your church, etc., and then for those in leadership of the larger entities. 21 " Fear not, O land; be glad and rejoice, for h the L ord has done great things! So each individual sinner, who dies impenitent, will be punished for all which, in his whole life, he did or became, contrary to the law of God. Amos 1-4: For thee transgressions, and for four. –. 23 l " Be glad, O children of Zion, and l rejoice in the L ord your God, for he has given m the early rain for your vindication; he has poured down for you abundant rain, 24 " The threshing floors shall be full of grain; the vats shall overflow with wine and oil. 208] The threshing-drag is still called by the same name (môräg) in the Ḳalamûn mountains about Ma'lûlâ: but Wetzstein never heard this word in Syria, nor is noreg (or nauraj) in use there. Let all the inhabitants of the land tremble, for l the day of the L ord is coming; it is near, 2 m a day of darkness and gloom, m a day of clouds and thick darkness! All answers are REVIEWED and MODERATED. There is many a boy here today who looks on war as all glory, but boys, it's all hell.
When the Jews killed the Son, there, "came on" them "all the righteous bloodshed upon the earth, from the blood of righteous Abel unto the blood of Zacharias, son of Barachias" Matthew 23:35-36; Luke 11:50-51. "I will also break the gate bar of Damascus, And cut off the inhabitant from the valley of Aven (or the valley of iniquity), And him who holds the scepter, from Beth-eden [probably a name of an ancient city]" so the people of Syria will go exiled to Kir. As he puts it in the seventh chapter of the fourteenth verse, "I am not a prophet, nor am I the son of a prophet; for I am a herdsman and a grower of sycamore figs. Devouring the stubble, n like a powerful army. I can only say, as is true of almost all biblical doctrine, we understand biblical doctrine not because we're intelligent, not because we're educated, not because we have advantages but we understand biblical doctrine ultimately by the divine illumination. The history of the wars carried on by Syria against the Jews may be read in the sacred books (see 1 Kings 15:19, etc. God allowed them 120 more years to repent, as Noah warned them of what was to come with his work and his words, but they would not repent. The outcome of such selfishness today is manifested in famine, disease, immorality, poverty, terrorism and oppression. And to the strongholds in the land of Egypt, and say, " Assemble yourselves on r the mountains of Samaria, and see the great tumults within her, and s the oppressed in her midst. For Three Sins…And For Four. 20 " I will remove the northerner far from you, and drive him into a parched and desolate land, g the stench and foul smell of him will rise, for he has done great things. And General Hazael, now the king, says, there's only one way to make war, you hit the enemy with everything you've got and every way you can.
Emphasis may rest on the list or the final item and here rests upon the final item. Right worship is the tree. That's today for an eternal God. We thank Thee, Lord, that art good, loving, filled with loving kindness, merciful but also holy, righteous, filled with justice. Total depravity does not mean that men cannot do nice things, good things, things good according to human standards. Z let the priests, the ministers of the L ord, weep.
As good people, by the grace of God, do, through each act done by aid of that grace, gain an addition to their everlasting reward, so the wicked, by each added sin, add to their damnation. Each time we are exposed to the Word of God, including the reading of this pamphlet, if the Holy Spirit brings to our minds those sins for which we should repent, we had better act immediately, or else we continue to add to our sins. So he looks at Hazael and he says, "Go, say to him, 'You will surely recover. " They ripped through Gilead like threshing sledges with iron teeth. And those who heard Amos preach at the first would have understood those connotations, and later on I want to say just a brief word about it. 12 " But you made the Nazirites d drink wine, and commanded the prophets, saying, e ' You shall not prophesy. In the book of Amos, the fourth sin among God's people was their false worship. The victims were thrown before the threshing sledges, the teeth of which tore their bodies. This is what the LORD says: Because Damascus has committed three crimes, and now a fourth crime, I will not change my plans. K the mountains shall drip sweet wine, and the hills shall flow with milk, and l all the streambeds of Judah. Egyptians5, 11, 28; Arab.
He's spoken about the Edomites. Personalized from a message on The Legal Limit on Sin by Richard Owen Roberts. Through the years of all generations. Now, Elisha was not a fool. The threshing sled is a picture of extreme and thorough cruelty in war.
I am not an expert in sayings in Biblical times so all I can offer is an opinion. He begins with reminding them that they are His people, and He was the one that brought them out of the land of Egypt.
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